The Bhagavad
Gita on selflessness
The Bhagavad Gita dates from between 500BC and 200 AD. It is
the main gospel of the Hindu faith. It is written as a conversation between
Arjuna (an unenlightened warrior) and Krishna (an enlightened driver).
Arjuna has doubts about leading his army into battle against
another army which includes some of his relations. Krishna uses the situation to explain
about the battle between the good and evil forces within each human being. This amounts to
a battle between the selfish self and ones higher nature. Krishna talks about the
paths of knowledge, devotion, selfless action and meditation.
In the Christian religion there is the idea that you should
give up your selfish desire for worldly pleasure so that Gods Will may be done
through you and that, in this way, you will come to know the peace that passes all
understanding. Krishna has the same idea in Chapter 5 of the Bhagavad Gita where he also
explains how to travel the Path using the Hindu methods of Yoga.
A person who neither hates nor wants the
rewards of his actions is known to be somebody who has given up worldly pleasures.
Somebody who has gone beyond the idea of love and hate can easily give up worldly
pleasures and thus find freedom. 5.3
The person who is in harmony and who sees the
truth thinks,I am not doing any work. This is because when he is seeing or
hearing, smelling or touching, eating or walking or sleeping, or breathing or talking or
grasping or relaxing, and even in opening or closing his eyes or going to the toilet, he
remembers: It is only the senses that are engaged with the external things of the
world. 5.8,9
If a person aims to be free of desire, fear
and anger he must shut out all external sense objects, keep the eyes and vision
concentrated between the two eyebrows, balance the inward and outward breaths in the
nostrils, and thus control the senses, mind and understanding. A person who can do this is
truly free and enlightened. 5.27,28 |