First
steps on the Path
Transcendental wisdom comes from our clear seeing
in each moment. It comes from seeing how our experiences arise and pass away
and how we relate to them. It comes from our gentle and careful inquiry into how our body
and mind work and how they relate to the world around us. Spiritual insight
comes when this kind of continual self observing and deep questioning are kept
in the forefront of consciousness.
Here are some simple exercises which you might care
to try as your first steps on the path towards mindfulness.
Refraining from killing: reverence for life. Try for one week to purposefully bring no harm
in thought, word or deed to any living creature. Be particularly aware of any living
things in your world (people, animals, even plants) that you normally ignore, and develop
a sense of care and reverence for them.
Refraining from stealing: care with material goods. Try for one week to act on every single
thought of generosity that arise spontaneously in your heart. Give things to people,
especially your time.
Refraining from false speech: speech from the heart. Try for one week not to gossip (positively
or negatively) or speak about anyone you know who is not present with you (any third
party).
Refraining from sexual misconduct: conscious sexuality. Try for one week to notice carefully how
often sexual thoughts arise in your mind. Each time, note what feelings are associated
with them, such as love, tension, compulsion, caring, loneliness, desire for
communication, greed, pleasure, aggression or whatever.
Refraining from intoxicants to the point of heedlessness. Try for one week or one month to
refrain from all intoxicants and addictive substances (such as alcohol, dagga, cigarettes
or even tea and coffee if you wish). Notice the urges to use these and become aware of
what is going on in your heart and mind at the time of those urges.
Mindfulness in Buddhist terms involves
noticing without choosing and without preference. It is a peaceful, choiceless awareness
that, like the sun, shines on all things equally. There is no clinging and no condemning,
just an accepting awareness of what is present. It is what is involved in the Christian's
gracious acceptance. |