Nothing
to Perceive
Perceptions employed as a
base for building up positive concepts are the origins of all ignorance; perception that
there is nothing to perceive - that is wisdom. Being able to behold men, women and all the
various sorts of appearances while remaining as free from love or aversion as if they were
actually not seen at all - that is what is meant by nothing to perceive.
(Surangama Sutra)
Zen Buddhists talk of enlightened Mind as the root
of ordinary mind. Everyone is aware of his ordinary mind. It is a product of cultural
conditioning in a particular time and place within a particular family and community. It
is the basis of that dogmatic common sense which the individual shares with his immediate
society. It is the source of patriotism and loyalty on the one hand and tribalism, racism
and various forms of bigotry and intolerance on the other. But it is common knowledge,
especially amongst those who travel around, that this dogmatic common sense is very much
tied to a particular time and place and has no abiding reality.
Ordinary mind knows what to like and
dislike, what is good and bad, what is to be valued and what is to be despised. Such
ordinary knowing is the ignorance of which the Buddhists speak.
The truly holy men of whatever culture are seen as
holy because they manage to go beyond their ordinary mind. By thinking about their
thinking they can reflect and get in touch with that deeper Mind which lies at the root of
ordinary mind but is so often buried by it. This deeper Mind is the Mind of God which is
within us all if we would only see it. It is infinite and eternal rather than being tied
to the here and now. It is calm, fearless and detached like Nature itself. This is the
mind which does not systematically build up concepts from ignorant perceptions. This is
the mind which perceives that there is nothing to perceive. |