The
Spiritual Vegetarian
Huike (the 2nd Chan Master in China) was confused
when Bodhidharma (his teacher) said that contemplating mind was all that was required to
become enlightened. He was confused because the Buddhist scriptures say that to become
enlightened you should be constantly practising the Path and maintaining a
vegetarian diet.
Bodhidharma explained that there was no
contradiction. The Buddha knew that most people have dull faculties and cannot easily
understand profound meanings. Therefore he spoke about ordinary worldly things by way of
representing the inner truth. He knew that if you only perform the external rituals and
neglect the cultivation of inner practices you will make no real spiritual progress. But
the discipline of observing the external rituals is a good way for beginners to prepare
for controlling their bodies and minds.
The external rituals involved in Buddhist practice
include burning incense, scattering flowers, fasting, fuelling the ever burning lamp, and
walking round the outside of the temple. But these are all external rituals representing
inner truths involved in contemplating mind. Here we will consider the inner meaning of
the concept of maintaining a vegetarian diet.
You should be constantly controlling the influence
of the six senses, and be constantly on guard against the effects of the three poisons -
greed, anger and spiritual ignorance. Thus you will come to be in control of body and mind
so that they are not randomly distracted by external events. The state of
evenness which results is what is meant by maintaining a vegetarian diet.
Those on this vegetarian diet have five kinds of
food which they can enjoy. There is the food of joy which comes from
enlightened understanding; the food of contentment from harmonising the inner and outer
worlds through meditation; the food of remembrance of the lives of past Buddhas so that
words and thoughts match each other; the food of the vows of goodness when walking,
standing, sitting, or lying down (ie all the time); the food of liberation when the mind
is always pure and unstained by worldly dusts.
All religions go through phases of dilution. The
later priests and ministers and holy men become obsessed with churches,
statues, uniforms, dogmas and rituals. They do not always connect properly with the deeper
spiritual truths. Bodhidharma thus spoke for all religions when he said:
If you do not practice the
Dharma of inner truth and just cling to external learning, then on the inside you are
deluded and so give way to greed, anger and ignorance, and always commit evil deeds; on
the outside you vainly manifest physical signs but how can this be called religion? You
are mocking the true faith and deceiving the ordinary people. |